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Markus 2:13

Konteks
The Call of Levi; Eating with Sinners

2:13 Jesus 1  went out again by the sea. The whole crowd came to him, and he taught them.

Markus 3:1

Konteks
Healing a Withered Hand

3:1 Then 2  Jesus 3  entered the synagogue 4  again, and a man was there who had a withered 5  hand.

Markus 3:20

Konteks
Jesus and Beelzebul

3:20 Now 6  Jesus 7  went home, and a crowd gathered so that they were not able to eat.

Markus 15:2

Konteks
15:2 So 8  Pilate asked him, “Are you the king 9  of the Jews?” He replied, 10  “You say so.” 11 
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[2:13]  1 tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.

[3:1]  2 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[3:1]  3 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[3:1]  4 sn See the note on synagogue in 1:21.

[3:1]  5 sn Withered means the man’s hand was shrunken and paralyzed.

[3:20]  6 tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[3:20]  7 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[15:2]  8 tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action in the narrative.

[15:2]  9 snAre you the king of the Jews?” Pilate was interested in this charge because of its political implications of sedition against Rome.

[15:2]  10 tn Grk “answering, he said to him.” The participle ἀποκριθείς (apokriqeis) is redundant, but the syntax of the phrase has been modified for clarity.

[15:2]  11 sn The reply “You say so” is somewhat enigmatic, like Jesus’ earlier reply to the Jewish leadership (mentioned in Matt 26:64 and Luke 22:70).



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